| The Fourth commandment tells us of two different shabats,
the new moon shabat and the 7th day shabat. The Sabbath Sunday issue is about The Sabbath of the fourth commandment, whose timebase? scriptures, per Exodus 20:8 and per Genesis 1 or the solar sun-days week.--(by Lenny Bratcher) Psalms 104:19 He made the moon for seasons(moed-appointments): the sun reveals its entrance. Correct translation of Exodus 20:8 Mark even day the shabat to consecrate it. *#2141, #853, #3117, (he-the) #7676, (lamed-to)#6942(vav-it) *(this is the same order of words as the Hebrew text shows-direct concise translation) This means sanctify the day of the new moon and consecrate it as the
beginning of the month, as the day of the shabats for this month. then work six days and
finish it. and keep the seventh day of His lunar weeks as a shabat rest from the six
working days, following His example laid down in creation week. The Hebrew priest
understood it this way as when obsevation of the moon showed the New Moon had arrived,
would state, the new moon is consecrated. Those present would repeat after him "The
New Moon is Consecrated". The Signs of the Times 04-07-98 The Sabbath of the Lord. No. 2 -PR-
12
Ezekiel 46:1 Thus saith Yah-Yahweh The gate of the inner court that looketh toward the east, shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new-moon it shall be opened. Here we can see three components
of the law, To the law and to the testimony if they speak not according to this word it is because there is no light in them. Isaiah 8:20 Ezekiel 46:1 is incorrect if there is no reference in the testimony and law. But there is. Exodus 20:8 Explains the Shabat day, as the New Moon marks which day the Shabat is Exodus 20:8 "Mark it, even the day, of the Shabat, to consecrate
it." Read below #2342 & 2145 for" zakar(as being the most noteworthy)
as the new moon is the primary Shabat marking the beginning of time. In Deut. 5:12 the first word is "shamar" Observe,
watch for it, then it is identical to Exodus 20:8 with an added
phrase, 'as Yahweh your elohim hath commanded you.' Testimonies for the Church Volume Six
He calls the new moon "The Shabat" because all sabbaths will fall upon this day, marking the beginning of time for this month. 'Mark the new moon day, work six days, rest the seventh.' "Six days shalt thou labor and do all thy work." "And the seventh day is a Sabbath of Yahweh Elohim, in
it thou shalt not do any work." Three components of the law, Four 7th day Sabbaths occur in a moon, New moon sabbath, The New Moon determines when the times (weeks) are. But the Seventh-day Shabat does not determine when the New Moon is. The New Moon is all important as the establisher of the week days feast days sabbath days, and The Holy of Yahweh, Honorable. Isaiah 58:13 Isaiah 58:14 Here we see that work is not forbidden, we may cook food and eat, kindle a fire, find pleasure and delight ourselves in happiness in our Creator as He dwells in us, and someday eat the new fruit of the tree in the place of renouwn, Abraham's farm, that part of the earth that has been purified, future, after His feet touch the mount of olives and it becomes cleansed, like His touch purified leprosy from the lepars, His feet that appears to be burning like fire will cleanse away the leprosy sin has made. 6942 qadash, kaw-dash'; a prim. root: to be (causat, make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-led one, self) X wholly. 2320 chodesh {kho'-desh} Hebrew: noun masculine from 2318;(chadash-kahw-dash' ; a prim. root; to be new; caus.
to rebuild: renew, repair.) Conclusion: Here we see that on the day of the new moon in addition
to the sabbath offerings one more is included, a young bullock, showing that the day of
the new moon is The Primary Shabat above and setting the timing of the 7th day shabats, as
Exodus 20:8 shows and means The New Moon Shabat is The foundation of the Shabats for the
lunar cycle. Jeremiah 8:8 How do ye say, We are wise,
and the law of Yahweh is with us? Lo, the false
pen of the scribes have falsified them and written them wrong. Isaiah 66:23 And it shall come to pass, that from one new-moon to another, and from one sabbath to another, shall all flesh come to worship before Me, saith Yahweh. Here we can see two components of
the law Ezekiel 46 and Isaiah 66:23 both show us that the new moon has always been and always will be connected with the 7th day sabbath as a worship day. As the correct interpretation and understanding of Exodus 20:8 and Deuteronomy 12:5 both show us. from The Universal Jewish Encyclopedia #2142 "zakar, zaw-kar': a primitive root; properly to mark (so as to be recognized), i.e. to remember; by impl. to mention: also (as denom., from 2145) to be male: - burn [incense], X earnestly, be male, (make_ mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well. #2145 "zakar, zaw-kawr': from 2142; prop. remembered, i.e. a male (of man or animals, as being the most noteworthy rex':--X him, male, man 'child, -kind). #853 "eth,; appar. contr. from 226 in the demonstr. sense of entity; prop. self (but gen. used to point out more def. the object of a verb or prep., even or namely):--[as such unrepresented in english.] #8104 shamar Prophets and Kings page 678 Isaiah 58:12 Ezekiel 31:1 Prophets and Kings (see just above) - "The breach made in the law at the time the Sabbath was changed by man, is to be repaired." Dear friends, this quote of Ellen White tells us that the 4th
commandment was changed by man and is to be repaired. "Mark even day The New Moon to consecrate it"-Exodus 20:8 Work six days and finish it, and the 7th day is a Shabat unto Yahweh your Elohim... --- Thus the pattern is laid down in the 4th commandment, "Keep the day of the New Moon as The Holy of Yahweh honorable, work six days, rest the 7th, work six days, rest the 7th, work six days, rest the 7th, work six days, rest the 7th, and then observe and "Mark" the day of the next New Moon, and repeat the Divinely laid down pattern, written on the tables of stone now hidden in the ark, guarded by two Holy Angels, as apparently the only record remaining on earth of the orginal Law of ten. Jeremiah 8:8 How do ye say, We are wise, and the law of Yahweh is with us? Lo, the false pen of the scribes have falsified them and written them wrong. So, by repairing the original, that is, it is apparant, the the original ten commandments had the words "new moon" instead of "the shabat" in Exodus 20:8. The evidence provides sufficient proof that The New Moon is a greater day than the 7th day, and has to be "The New Moon" in Exodus that was replaced by man with The Shabat, and in time became less and less important as it was forgotten that the original law said New Moon. But Jewish tradition still continues to "consecrate the day of the new moon" |
| The Fourth commandment tells us of two different shabats,
the new moon shabat and the 7th day shabat. The Sabbath Sunday issue is about The Sabbath of the fourth commandment, whose timebase? scriptures, per Exodus 20:8 and per Genesis 1 or the solar sun-days week.--(by Lenny Bratcher) Psalms 104:19 He made the moon for seasons(moed-appointments): the sun reveals its entrance. Correct translation of Exodus 20:8 Mark even day the shabat to consecrate it. *#2141, #853, #3117, (he-the) #7676, (lamed-to)#6942(vav-it) *(this is the same order of words as the Hebrew text shows-direct concise translation) This means sanctify the day of the new moon and consecrate it as the
beginning of the month, as the day of the shabats for this month. then work six days and
finish it. and keep the seventh day of His lunar weeks as a shabat rest from the six
working days, following His example laid down in creation week. The Hebrew priest
understood it this way as when obsevation of the moon showed the New Moon had arrived,
would state, the new moon is consecrated. Those present would repeat after him "The
New Moon is Consecrated". The Signs of the Times 04-07-98 The Sabbath of the Lord. No. 2 -PR-
12
Ezekiel 46:1 Thus saith Yah-Yahweh The gate of the inner court that looketh toward the east, shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new-moon it shall be opened. Here we can see three components
of the law, To the law and to the testimony if they speak not according to this word it is because there is no light in them. Isaiah 8:20 Ezekiel 46:1 is incorrect if there is no reference in the testimony and law. But there is. Exodus 20:8 Explains the Shabat day, as the New Moon marks which day the Shabat is Exodus 20:8 "Mark it, even the day, of the Shabat, to consecrate
it." Read below #2342 & 2145 for" zakar(as being the most noteworthy)
as the new moon is the primary Shabat marking the beginning of time. In Deut. 5:12 the first word is "shamar" Observe,
watch for it, then it is identical to Exodus 20:8 with an added
phrase, 'as Yahweh your elohim hath commanded you.' Testimonies for the Church Volume Six
He calls the new moon "The Shabat" because all sabbaths will fall upon this day, marking the beginning of time for this month. 'Mark the new moon day, work six days, rest the seventh.' "Six days shalt thou labor and do all thy work." "And the seventh day is a Sabbath of Yahweh Elohim, in
it thou shalt not do any work." Three components of the law, Four 7th day Sabbaths occur in a moon, New moon sabbath, The New Moon determines when the times (weeks) are. But the Seventh-day Shabat does not determine when the New Moon is. The New Moon is all important as the establisher of the week days feast days sabbath days, and The Holy of Yahweh, Honorable. Isaiah 58:13 Isaiah 58:14 Here we see that work is not forbidden, we may cook food and eat, kindle a fire, find pleasure and delight ourselves in happiness in our Creator as He dwells in us, and someday eat the new fruit of the tree in the place of renouwn, Abraham's farm, that part of the earth that has been purified, future, after His feet touch the mount of olives and it becomes cleansed, like His touch purified leprosy from the lepars, His feet that appears to be burning like fire will cleanse away the leprosy sin has made. 6942 qadash, kaw-dash'; a prim. root: to be (causat, make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-led one, self) X wholly. 2320 chodesh {kho'-desh} Hebrew: noun masculine from 2318;(chadash-kahw-dash' ; a prim. root; to be new; caus.
to rebuild: renew, repair.) Conclusion: Here we see that on the day of the new moon in addition
to the sabbath offerings one more is included, a young bullock, showing that the day of
the new moon is The Primary Shabat above and setting the timing of the 7th day shabats, as
Exodus 20:8 shows and means The New Moon Shabat is The foundation of the Shabats for the
lunar cycle. Jeremiah 8:8 How do ye say, We are wise,
and the law of Yahweh is with us? Lo, the false
pen of the scribes have falsified them and written them wrong. Isaiah 66:23 And it shall come to pass, that from one new-moon to another, and from one sabbath to another, shall all flesh come to worship before Me, saith Yahweh. Here we can see two components of
the law Ezekiel 46 and Isaiah 66:23 both show us that the new moon has always been and always will be connected with the 7th day sabbath as a worship day. As the correct interpretation and understanding of Exodus 20:8 and Deuteronomy 12:5 both show us. from The Universal Jewish Encyclopedia #2142 "zakar, zaw-kar': a primitive root; properly to mark (so as to be recognized), i.e. to remember; by impl. to mention: also (as denom., from 2145) to be male: - burn [incense], X earnestly, be male, (make_ mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well. #2145 "zakar, zaw-kawr': from 2142; prop. remembered, i.e. a male (of man or animals, as being the most noteworthy rex':--X him, male, man 'child, -kind). #853 "eth,; appar. contr. from 226 in the demonstr. sense of entity; prop. self (but gen. used to point out more def. the object of a verb or prep., even or namely):--[as such unrepresented in english.] #8104 shamar Prophets and Kings page 678 Isaiah 58:12 Ezekiel 31:1 Prophets and Kings (see just above) - "The breach made in the law at the time the Sabbath was changed by man, is to be repaired." Dear friends, this quote of Ellen White tells us that the 4th
commandment was changed by man and is to be repaired. "Mark even day The New Moon to consecrate it"-Exodus 20:8 Work six days and finish it, and the 7th day is a Shabat unto Yahweh your Elohim... --- Thus the pattern is laid down in the 4th commandment, "Keep the day of the New Moon as The Holy of Yahweh honorable, work six days, rest the 7th, work six days, rest the 7th, work six days, rest the 7th, work six days, rest the 7th, and then observe and "Mark" the day of the next New Moon, and repeat the Divinely laid down pattern, written on the tables of stone now hidden in the ark, guarded by two Holy Angels, as apparently the only record remaining on earth of the orginal Law of ten. Jeremiah 8:8 How do ye say, We are wise, and the law of Yahweh is with us? Lo, the false pen of the scribes have falsified them and written them wrong. So, by repairing the original, that is, it is apparant, the the original ten commandments had the words "new moon" instead of "the shabat" in Exodus 20:8. The evidence provides sufficient proof that The New Moon is a greater day than the 7th day, and has to be "The New Moon" in Exodus that was replaced by man with The Shabat, and in time became less and less important as it was forgotten that the original law said New Moon. But Jewish tradition still continues to "consecrate the day of the new moon" |
